Gospel: Luke 4:14-21
14Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. 15He began to teach in their synagogues and was praised by everyone. 16When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, 17and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: 18“The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, 19to proclaim the year of the Lord’s favor.” 20And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”
The following comments about the word "today" come from a past sermon by Brian Stoffregen. Jesus' quote from Isaiah contains the same kind of good news and bad news for us. He is talking about social and economic justice for the poor and oppressed. The good news: You can start now. You can start today. The bad news: You'll never finish. A commitment to justice for all people – in fact, for all of creation -- is a never-ending struggle. "Today" is an important word for Luke. It occurs 12 times in Luke and only 9 times in the other three gospels combined. It occurs in such familiar passages as: "Today in the town of David a Savior has been born to you."
"Today you will be with me in paradise." And twice in the Zacchaeus story: "Zacchaeus, come down immediately. I must stay in your house today." And "Today, salvation has come to this house." And in our text: "Today this scripture has been fulfilled in your hearing." For Luke "today" is a moment of radical change. The shepherds come and see the savior born in Bethlehem. They return rejoicing and praising God. They had been changed. After Jesus' visit with Zacchaeus, he is changed. He says: "Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount." We can suppose that the eternal life of the thief on the cross was radically changed by Jesus' words. He his promised eternity in paradise. In our Gospel Lesson, there is a change in the people who heard Jesus. At first they are proud of their hometown boy. They boast to one another about knowing his parents. But the more Jesus talked about God's grace -- even for non-Jews, another reaction came forth from the people. Luke tells us, "All the people in the synagogue were filled with rage." They try to kill Jesus by throwing him over a cliff. Today is a time of change brought about through an encounter with Jesus. The change may involve attitude -- rejoicing and praising God; or, wanting to kill Jesus. The change may involve financial priorities -- giving rather than getting. The change may involve finding comfort and hope in the midst of despair and death. However, we often avoid the changes of "today". Some try to continue to live the past. "Remember the good, old days." They may remember all the good times way back when. They may remember and talk about all the things they used to do. What are they doing to make today just as glorious? Or they may look back at the rotten past and blame all their troubles on their hated history. What are they doing today to change that past?
History is important. We constantly need to look back and learn from our mistakes and successes. But we can't live in the past. We live today. It has been suggested that the greatest threats to congregations today are past successes that no longer work well in the present. (We tend to drop past failures, but what worked for us back then, we may hold onto past their usefulness. At the same time, I heard a speaker state that congregations that forget their past and traditions are like people with amnesia or Alzheimer – they don't know who they are. On the other hand, we can also avoid changes of today by dreaming of the ideal tomorrow. Someday the prisons will be empty. Someday the oppressed will be set free. Someday poverty will be ended. Someday all people will have heard the gospel. God will do all that someday -- so we don't have to do anything today to help the oppressed out of their plights. Someday I'll lose weight. Someday I'll quit smoking. Someday I'll start exercising. Someday I'll take a college course. And we do nothing today to help make that future come true. For Jesus' listeners, and for us, the word "today" is terrifying. On one hand, Jesus is not who they expected. "Isn't this Joseph's son?" they ask. If "today" is the day of God's great salvation, what's this Jesus doing here telling it to us? If "today" is the great day, where are all the miracles? If "today" is such an extraordinary day, why don't I see some extraordinary things happening? Jesus, the boy raised in that town by Mary and Joseph, simply spoke to the people. No flashing lights. No voices from heaven. Jesus saying a few words in the synagogue. "Immanuel" -- God with us -- is Jesus coming in a few words. Yesterday can look glorious. Tomorrow can look so glamorous. But today is so ordinary. So many of us get into a routine, a rut. Today is just another day. Was Jesus just another home-town boy? Were his words just another teacher's words? The great, saving event of God comes in common, ordinary ways. Sometimes we may even miss them. Today is an extraordinary day – God is with you today. "Today" is a terrifying word because it calls you to action now. "I don't know what to do?" You might complain. "I don't want to make a decision now," you rationalize. The call of "today" shakes you out of your complacency. Just as "the Spirit of the Lord" was upon Jesus, so that same Spirit is upon each of you. You will make some wrong decisions, God promises to forgive those -- and who knows how the Spirit will use your mistakes! You will make some right decisions and you know that the Spirit will use those. You will become a better person, a better believer, and this world will be a better place for some people. We are to be radical community on earth. We are called and empowered to work for the release of people who are bound -- the rehabilitation of prisoners, the freeing of people wrapped in their shells of self-doubt and self-pity.
"Those are idealistic and impossible dreams," you can say. I would agree with you. But that is why that word "today" becomes so frightening. Jesus is saying that the impossible is happening today. The good news is: You can start now. You can be part of those miracles today. The bad news is: You'll never finish. If you answer the call to start -- it is a lifetime commitment. There will be great, wonderful moments along the way, but there will always be more that needs to be done. (Brian Stoffregen, Rock Springs, WY)
Let us pray: Blessed Lord God, you have caused the holy scriptures to be written for the nourishment of your people. Grant that we may hear them, read, mark, learn, and inwardly digest them, that, comforted by your promises, we may embrace and forever hold fast to the hope of eternal life, through your Son, Jesus Christ our Lord. Amen.